In light of what Art is sharing here, I thought I would ask him about something that has troubled me re: the whole issue of man bearing His image, as if we are ALL His children etc, here are his thoughts.
Rich
Hi Richard:
I consider the matter of man being in the "image of God" as follows:
The word image speaks of an "empty representation" of the "real thing" - such as a shadow may be of our body. Man is an empty vessel.
Man is like a well suited Ferrari, but lacking fuel and a proper driver to drive (guide) him. Christ as the proper driver in man fits the drivers seat perfectly - Spirit to spirit.
The Bible figures for this are the words such as Temple, and branch, etc. I like the vine because it relates to bearing a life, it has the capacity to receive the life of the vine-tree. Even the branch fits the tree, but it can do nothing of itself - it must have the flow of life from the vine-tree, which is Christ. Man was created as a "yet to be completed" being. By creation man had the proper organ (his spirit) to take in the content that he was missing - Christ's life; and man has and faculties of soul (mind emotion and will) to give expression to that innermost life. By receiving Christ the "image" is then filled with the "real thing."
The word "likeness" on Romans goes even further in this analogy. Where image speaks of the empty container suited to receive Christ. The word likeness means much more. Some time ago I discovered that the word "likeness" is from the Greek word root "homoioo." It means the ability to "assimilate," (<<<
Strongs) "take in," like a sponge may "absorb" or take in water. Man's empty spirit is the precise container in man having the ability to "assimilate" Christ's Spirit of like.
Here are a couple of "likeness' verse to consider:
In Rom 6:5 we as believers have "assimilated Christ's death and life as our death and new life".
In Rom 8:3 Jesus "assimilated man's sinful flesh", so as to be able to condemn it.
That's my view on image and likeness.
Art
No comments:
Post a Comment